And with a lot of people, there is just a lot of bad experiences in the past. The things that happened to him he could therefore judge calmly and clearly. what than the testimony for God? However there is no other Scripture that teaches a difference in the resurrection of faithful and unfaithful believers. Because suddenly, you see, I am on a little spiritual pinnacle, and I can begin now to judge everybody else who doesn't live by the same standards of holiness by which I live. And, at best, I can develop a self-righteousness. This chapter then looks for the working of the gracious feelings of Christ Himself in the Christian individually, showing us, first, the fulness of them all in Christ in contrast with the first Adam. Why? The things that he had believed to be his glories were in fact quite useless. And it is sad when a person is resting in the past, not pressing ahead. The effect of their teaching was to take men further away from God instead of to bring them nearer to him. Hence it may be remarked that in the epistle to the Philippians it is not a question of lusts of the flesh; the flesh is not so much as named here, except in a religious way; not in its gross sins, as man would judge, but in its pretensions to religion. I just can't do it. The apostle takes up, no doubt, the sweet affections of chapter 2, but then they are strengthened by the energy that Christ seen in glory imparts, as in chapter 3. as a popular and familiar mode of expression (suitable to the persons addressed), according to which the expressions . Another view is that Paul was hoping that he would persevere faithfully in his quest to know Christ until he died. He may perhaps think differently, but, if he is an honest man, God will make it plain to him that he must never relax his effort or lower his standards but must press towards the goal, until the end. After being here near three weeks, one morning about three o'clock Mr. Wesley turned over, and, finding me awake, clapped me on the side, saying: 'Brother Nelson, let us be of good cheer: I have one whole side yet, for the skin is off but on one side!'" I love that phrase. So the apostle lets them know that he owned their hearty love; "not," he says, "because I desire a gift." Our citizenship is in heaven, from which we look for our Lord and Savior Jesus Christ. Who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. B. Lightfoot remarks that the verb memphesthai ( G3201) , from which it comes, means to blame for sins of omission. We are undone without a righteousness wherein to appear before God, for we are guilty. It is not that you have failed, perhaps, or broken down in some particular. "Probably the best illustration I have heard of this particular passage is the story of the young girl who came from very poor circumstances, but was diligent and worked hard to work her way through college. But you will never know the life of the resurrected Christ until you have experienced the fellowship of the sufferings. (iii) He was of the tribe of Benjamin. . "I thank my God for my whole remembrance of you," says he, after his usual salutation and wish, "always in every prayer of mine making request for you all with joy.". Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Otherwise you will be prompted again when opening a new browser window or new a tab. They are always looking at their past and doing nothing now. And thus it was the power of the Spirit of God that gave him to look out in the midst of all that he passed through day by day, that all, whatever it might be, should be done to Christ, and so too all by Christ, the Holy Ghost working it, so to speak, in his soul to give him simply and settledly in everything that occurred an opportunity of having Christ Himself as the substance of his living and serving, no matter what might come in the course of duty. This is open to the heart now. WebExodus 3:13-14 meaning. There is nothing so high as that which we all have been made in our blessed Lord. Jesus wasn't resurrected until he first went to the cross. I am not an extortioner, and the other things. When he received Jesus Christ, as far as they were concerned, he was dead. No wonder Paul opted for the new righteousness, though he had done pretty good up until this point. WebContext Summary Philippians 3:111 warns Christians about the influence of false teachers, particularly those who add legalism on top of the gospel. If any other man thinketh that he hath whereof he might trust in the flesh, I more [If anyone might have something to boast in the flesh. The logical progression in Pauls thought in Philippians 3:10-11 was from suffering to death to resurrection. He is referring to it, "The things which were gain to me, I counted loss for Christ, thirty years ago, on the road to Damascus." They nevertheless seem to have been disheartened, even distanced, from their faith by Pauls imprisonment. Again and again Paul returns to the thought that when the Christian has to suffer, he is in some strange way sharing the very suffering of Christ and is even filling up that suffering ( 2 Corinthians 1:5; 2 Corinthians 4:10-11; Galatians 6:17; Colossians 1:24). In Revelation the word dog stands for those who are so impure that they are debarred from the Holy City ( Revelation 22:15). And therefore, "whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." But this will always prompt you to accept/refuse cookies when revisiting our site. The fitter we grow for heaven the faster we must press towards it. But it is working through it, but it is agonizing. Now here we have what is present; so that the passage presents some difficulty to souls because of intermingling the present with the future. They had so much the more to do because Christ had done all for their souls. Did he want more for himself? Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow-soldier, but your messenger, and he that ministered to my wants. In Philippians 3:1-21 it is not the display of intrinsic affection in Christ, or the gracious dispositions of Christ in the saints. I just can't rise above it. That was a thing which he never forgot. So, she decided that she would make for herself a new dress for the senior prom. And so the models started coming in with all these beautiful dresses showing them off and doing their little stances and all, and a model came in that had a dress that was absolutely gorgeous. However exanastasis seems to be a very unusual word to use to describe the attainment of Christ-like character. They were "manifest in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by, my bonds, are much more bold to speak the word without fear. Looking to the Lord, as it is the life-breath of love, so it adds to the value of brotherly kindness in its season. "Reaching forth to those things which are before, I press," and the word in the Greek is agonizo. Paul says, "You Jews think that you are circumcised; in point of fact, you are only mutilated.". They may have been Gnostics. In Philippians 3:1-21 it is not the display of intrinsic affection in Christ, or the gracious dispositions of Christ in the saints. Not the passive side of the Christian as being in the world, but the active comes before us. The apostle's aim in these actings: I press towards the mark, for the prize of the high calling of God in Christ Jesus,Philippians 3:14; Philippians 3:14. Not as though I had already attained, either were already perfect ( Philippians 3:11-12 ): It is sort of sad that so many people seem to feel that they have attained, or they have achieved their spiritual walk, and they sort of sit on little pedestals, little ivory towers. No wonder the apostle was grieved to think of differences among such women as these. This has its most weighty place elsewhere; but when it is a question of experience, the end cannot be here. But in it and beyond it all there was joy. In the parable of the Rich Man and Lazarus, part of the torture of Lazarus is that the street dogs annoy him by licking his sores ( Luke 16:21). Because of that, righteousness nearly always for Paul has the meaning of a right relationship with God. It is Paul's claim that he knew Judaism at its most intense and even fanatical heat. out-resurrection). Paul was writing letters from A.D. 48 to A.D. 64, sixteen years, but we possess only thirteen. WebHe was naturally grateful to the Philippians, but more so to God who had worked such kindness through the Philippians. Click on the different category headings to find out more. He means the Lord, really, personally, at hand; as he had said in the end of the last chapter, that this was what we look for. The new body, the building of God not made with human hands, the eternal house that God has created for my spirit. I more than anybody else. Paul warns that they are there, they were there in Paul's day; they are there today. In other words, "Give it all you have got.". "For they all seek their own." Yes, the power of the resurrection, but you know, you can never know the power of the resurrection until you have, first of all, know the cross. They had separated themselves off from all common life and from all common tasks in order to make it the one aim of their lives to keep every smallest detail of the Law. 3:12-16 Not that I have already obtained this, or that I am already all complete but I press on to try to grasp that for which I have been grasped by Jesus Christ. . " He was in prison, long shut out from that which had been his joyful service, though in constant toil and suffering for so many years. It is true that Paul frequently plotted Christs story around the motifs of death and resurrection, a scheme he most likely inherited from "Rejoice in the Lord alway: and again I say, Rejoice." They are living in the past, the past glories. WebJamieson-Fausset-Brown Bible Commentary 14. high callingliterally, "the calling that is above" (Ga 4:26; Col 3:1): "the heavenly calling" (Heb 3:1). Again and again he speaks of it ( Acts 22:2-21; Acts 26:4-23; 1 Corinthians 15:8-10; Galatians 1:13). Consequently we must look for another explanation of this verse. WebPhilippians - (NIV Application Commentary) by Frank S Thielman (Hardcover) $26.99When purchased online Out of Stock About this item Specifications Suggested Age: 22 Years and Up Number of Pages: 256 Genre: Religion + Beliefs Sub-Genre: Biblical Commentary Series Title: NIV Application Commentary Format: Hardcover Publisher: Zondervan Academic This is not the same as to say that he was a true Israelite. Thus the degree to which we are faithful to use our talents, treasures, gifts, abilities, resources, and opportunities in life to please Him is the degree to which we will obtain this out-resurrection abundance of life." How lovely that even such a man should speak, not merely of his own prayers, but of theirs, turning all to such account. b. ", "The spiritual resurrection view posits that the out-resurrection refers to the attainment of Christlike character in this life." Are we living out that life which we have? Thus, as at the beginning of the chapter, there was the energy that went out against the evil workers, with a religious mind after the flesh, so now there is the energy that bursts forth against those that were misusing Christianity, making it an earthly system, setting their mind on things here below, under the name of the Lord Jesus; and between the two, is set forth the positiveness, if one may so speak, of Christ Himself. WebJamieson-Fausset-Brown Bible Commentary 14. high callingliterally, "the calling that is above" (Ga 4:26; Col 3:1): "the heavenly calling" (Heb 3:1). exanastasin, lit. Their sympathies, drawn out by the afflictions of the apostle in his work, were the workings of the Holy Spirit in their souls at least the instincts of a life that was of Christ, and that judged in view of Him, and not according to appearances. He did not forget, but meant what he said. We are not to suppose that, because we are men, we monopolise all the gifts of Christ. Reason and sense are out of the question, though reason must reject a creature's becoming God. The tribe of Benjamin had the place of honour in Israel's battle-line, so that the battle-cry of Israel was: "After thee, O Benjamin!" (a) It is the guarantee of the importance of this life and of this body in which we live. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body [or our body of humiliation], that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself ( Philippians 3:20-21 ). Their mind isn't after the Spirit and after the things of the Spirit, they are more concerned and interested in the types of cars they drive and the things of the flesh and the earthly things, than they are the things of the Spirit. Him therefore I hope to send presently, so soon as I shall see how it will go with me. Our citizenship isn't here. They joined with those who preached the truth and partook of their obloquy. This epistle treats of daily sorrows and difficulties, yet does it manifestly overflow with joy, which all the dangers, sufferings, and trials only made the more triumphant and conspicuous. That he might be found in him (Philippians 3:9; Philippians 3:9), as the manslayer was found in the city of refuge, where he was safe from the avenger of blood, Numbers 35:25. Because you can drive a Cadillac, and you can live on Lido Island. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. But then, worse than that, this judgmental spirit. (i) "Beware of the dogs," he says. Thus the two things are repeated the past judgment and the present power: "and do count them but dung, that I may, win Christ."

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